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As you start to list properties that the animal lacks to justify eating them, you begin to realize that some humans also lack those properties, yet we don’t eat those humans. Is this logical proof that killing and eating animals for food is immoral? Don’t put away your steak knife just yet.
In Eat Meat… Or Don’t, we examine the moral arguments for and against eating meat with both philosophical and scientific rigor. This book is not about pushing some ideological agenda; it’s ultimately a book about critical thinking.
* This is for the author's bookstore only. Applies to autographed hardcover, audiobook, and ebook.
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This assumes that personal lived experience is the only way method of obtaining knowledge, which is false. Second-hand knowledge, such as that coming from other people, can also be used. If it is a research topic, then we can also look at what academic consensus tells us to come to a judgement.
When it comes to social justice, sometimes passionate supporters will say "if you are not from group X, you don't have the right to (whatever) since you lack the subjective lived experience". What they are trying to say is that some feelings and perceptions are unique to certain groups, and if one is not from that group, they will lack that insight. This is because different groups are treated differently and may face different challenges. That being said, having an unlike experience based on identity is like having a bias. Bias means 'slant', or 'lean'. It does not follow that the argument is invalid or false simply because the person is speaking from a certain socioeconomic viewpoint (Non Sequitur). If an argument is dismissed simply because of someone's identity, as is often unfortunately the case, this is a form of Ad Hominem Circumstantial called the Identity Fallacy. |
answered on Wednesday, Aug 12, 2020 05:46:39 AM by TrappedPrior (RotE) | |
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