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As you start to list properties that the animal lacks to justify eating them, you begin to realize that some humans also lack those properties, yet we don’t eat those humans. Is this logical proof that killing and eating animals for food is immoral? Don’t put away your steak knife just yet.
In Eat Meat… Or Don’t, we examine the moral arguments for and against eating meat with both philosophical and scientific rigor. This book is not about pushing some ideological agenda; it’s ultimately a book about critical thinking.
* This is for the author's bookstore only. Applies to autographed hardcover, audiobook, and ebook.
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Check out post hoc and the more casual jumping to conclusions . All the examples you mention would fall under these, if in argument form. Otherwise, at least for the first two, these might just be reasonable initial assumptions, and if the people in the examples seek clarity after making the assumption, no problem with reasoning. For the 3rd example we can say it also is an example of the least plausible hypothesis fallacy. This is in a different class because the default assumption is not the reasonable conclusion. |
answered on Saturday, Oct 07, 2023 06:52:02 AM by Bo Bennett, PhD | |
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Hi, Prithvi! The first two scenarios do not present arguments, so no fallacy can be identified in them. You essentially write that Jack and Samantha each saw something and drew a conclusion. We don’t know how they drew their conclusions. To preempt a reply that says I am supposed to interpret Jack’s and Samantha’s observations as being a premise, I will point out that they still would not commit the post hoc ergo propter hoc fallacy even if their arguments were along the lines of: 1. John’s pants are wet (or, the sidewalk is wet.) An argument commits the post hoc fallacy when it draws a conclusion claiming that a causal relation holds between events from premises asserting only a temporal relation between events. However, Jack and Samantha do not assert as a premise a temporal relation between peeing and wetting pants, or between raining and having a wet side walk. Also, Jack and Samantha do not conclude that John peeing caused the wet pants or raining falling caused the wet sidewalk. Rather, they conclude that John peed his pants and that it rained. The idea that peeing causes wet pants and rain causes wet side walks would seem to be an implicit premise, not the conclusion. The third example is the only one clearly an actual argument. It commits a non sequitur, if it is a deductive argument. A UFO is not necessarily occupied by aliens. If the argument is inductive, refer to Dr. Bennett’s Answer regarding the least plausible hypothesis fallacy. Now let me answer the title question. As for what the fallacy is of seeing the effect and assuming the cause, there is no fallacy for such an act. That is because a logical fallacy occurs in the course of an argument or inference. But a cause that is argued for or inferred to is not assumed. If you meant to ask about what the fallacy is of seeing the effect and drawing a conclusion as to the cause, well that depends on how the conclusion was drawn. By itself, the act of drawing a conclusion from seeing an effect is not fallacious. Thank you, Prithvi |
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answered on Saturday, Oct 07, 2023 06:33:25 PM by Kaiden | ||||||||
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You describe exactly the affirming the consequent fallacy. The negated form of that, is the denying the antecedent which is also fallacious. In both cases the fallacy lies in ignoring that there may be multiple ways that a result may have been reached. |
answered on Saturday, Oct 07, 2023 01:31:28 PM by Kostas Oikonomou | |
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