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Many of our ideas about the world are based more on feelings than facts, sensibilities than science, and rage than reality. We gravitate toward ideas that make us feel comfortable in areas such as religion, politics, philosophy, social justice, love and sex, humanity, and morality. We avoid ideas that make us feel uncomfortable. This avoidance is a largely unconscious process that affects our judgment and gets in the way of our ability to reach rational and reasonable conclusions. By understanding how our mind works in this area, we can start embracing uncomfortable ideas and be better informed, be more understanding of others, and make better decisions in all areas of life.
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I had to restate the the central idea of the question to answer it.
...though this works as well
Either reframing makes it appear as a lawmaker's output, and is not a topic for fallacies' analysis on its surface. Laws on speeding, parking, seatbelt wearing, spitting on the subway, nudity at the beach all might be discussed to find out what rational basis underlies the law, but by the time it becomes eg USC 2590:1a-3c, rationality is not part of the confrontation between an officer and a respondent. The basis for laws is presumably that it makes sense to a sufficiency of the populace, but for those who do not agree with the basis, it is simply coercive, not an appeal to force, though it may in general expect an overall to appeal to authority. So imo, it's first an appeal to popularity (everyone else does it), then authority (the lawmaker says to do it), but in the final analysis is a threat. Much of the time, one must enjoy the hospitality of the state before gaining the privilege to contest laws. Governments do not tolerate arguments, unless/until they perceive credible threats. |
answered on Tuesday, Apr 07, 2020 03:33:37 PM by DrBill | |
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